© 2016 By Bob Litton. All Rights Reserved.
O little children, how I regret the need to write this letter to you. If we big people had done our duty for many years now, this apology would not have been necessary. You might not be able to read or comprehend by yourselves what I shall say here, so you perhaps should wait until you are a little older and have learned more and bigger words. (I will try to rein in my tendency to use complicated words, but that is very hard to do.) Or your parents might sit down with you and reduce the content to your level of understanding. I doubt that they will, because it could be too embarrassing for them.
I don’t have any children of my own, but there was a time when I deeply wanted a baby. However, I was already past the age when being a good daddy was practicable; and, anyway, I didn’t have a wife. A mommy is just as important in a child’s development as a daddy, usually more so. But my being childless is not really important: I am still just as responsible for our troubles as any parent.
But, let’s get on with the basic message I want to share with you.
The world is in a sad situation right now, both in an environmental way and in a social way. Perhaps the primary cause of that sad situation… (Let me introduce a new word to you here: dire. I would rather use that word than “sad” because, although it contains much the same meaning, it also means more. You see, a situation can be “sad” and yet limited; it might affect only one person or just a few people, and it might be just a temporary mood. “Dire”, however, adds more meaning — the element of threat. If something is a threat then it is neither tied to a mood nor likely to be temporary; it could mean the end of all life, even all things.)
One current threat is Climate Change. The Earth’s temperature is increasing; at least that is what about 300 of the world’s scientists have told us. And many things that we can see, if we look at them, appear to back up the scientists’ claims: the Arctic ice is melting, threatening the habitat of the polar bears and the Eskimos; the coral reefs, on which many sea creatures depend for food, is receding; the schedules and flight patterns of migratory birds are changing; and, perhaps the simplest test of all, the recording on temperature gauges is inching upward year by year. And those are just a few of the observable changes.
Now, a sizable minority of the world’s population refuses to acknowledge these changes or to attribute them to Man’s use of energy sources that come out of the earth, such as coal and oil. And other people, who might recognize Man’s guilt in all this mess, don’t have the political will to do anything about the problem. What hinders them is that to take the urgent actions needed to try and reverse, or at least moderate, disaster would require eliminating some industries, such as coal-mining and oil/gas-drilling, which have employed many people — perhaps your daddy or mommy — for a long time. You can understand, can’t you, why your parents, if they work in one of those industries, would fight to keep their jobs? They want to be able to feed and clothe you just as they have always done. And when the cost of a solution closely affects a person’s family his or her range of vision becomes severely narrowed.
Another threatening element in our world’s scene is tribalism. If you are Americans, you probably think that only the Native Americans (formerly known as “the Indians”) live in tribes. Actually, though, we are all members of tribes in that our facial features, skin colors, cultural attitudes, political arrangements, and even spiritual beliefs are shared by varying fractions of the world’s population. Throughout the centuries, tribes have often been in conflict with one another; this is very noticeably the current case in the Middle East, Africa and South Asia. But it is also an issue in Europe and the United States, where mass migrations of peoples who are fleeing oppression and poverty in their homelands continue. Especially when a bunch of them move to any one country, they tend to congregate in the same area so that they can share themselves with others of their own culture and language; thus, we have neighborhoods that become known as “China Town” or “Little Mexico”. Large influxes of peoples bringing with them their traditions, religions and other cultural habits appear threatening to native peoples, who want to protect their own cultural norms from alterations. Now, some of the native people — particularly the farmers — often welcome the foreigners because those refugees are willing to do work that some natives do not want to do. That causes quarrels between the farmers and their urban neighbors.
There are also, naturally, more practical problems that come with mass migrations: how to house, feed, clothe, educate and medicate the foreigners. The governments in Europe, the United States and some African countries are wrestling with those problems right now. A subtle and dangerous aspect of this social turmoil is the element of racism and religious bigotry involved. Ethnic jealousy and political partisanship also are part of this poisonous mixture. Such a seemingly small matter as whether a Muslim woman should be allowed to wear her religion-prescribed head scarf in some places has engendered debates in parliaments and the media.
Religion itself is a major element in the world’s general conflict. In the Middle East, one branch of Islam attacks another branch over the question of who was the rightful successor of Mahomet as leader of their religion. In China, the government is again trying to extinguish Christianity. And here in the U.S., one political party is working hard to infuse the Christian religion more deeply into our political system; they want to establish Christianity as the official religion of the U. S.. In all our conflicts, a primary element is the “us versus them” mentality, and that is especially true of the religious divisions.
Then there is the question of how you children are going to earn a living when you grow up. Robotics and mechanization are already reducing the number of humans who are needed for many types of jobs. In Japan, I read recently, they are already using robots to work the reservation counters at airports. A batch of sociological studies all indicate that many more positions will be taken over by robots over the next 25 years, including those of lawyers, doctors, and news reporters. So, what will you do? How will you spend all your “free time”? How will your food and shelter be paid for? Don’t expect the owners of factories and other businesses or the political officials to care: they want to eliminate the need for human employees because doing so will save them money. Why should they spend that savings on your needs?
Now, I should give credit to those grown-ups who are trying to solve some of the problems I have too briefly described above. There are many individuals, companies and even governments who are altering their practices regarding gaseous emissions from factories and vehicles, which are a major cause of the Climate Change problem. There are also some statesmen who are trying to tamper down the social strife caused by religious and cultural differences.
And there are your parents, who had enough faith in humanity to bring you into the world. I feel some mental and emotional conflict within myself at this point because, on the one hand, I wonder at their wanting to bring children into a world full of direful and daunting difficulties; while, on the other hand, I admire them for their faith and for providing us with you. The solutions will require people — intelligent, energetic and loving people — to discover and put them into practice.
Thus I leave you, Children of the World, with my most heart-felt apology for the messes we have left for you to clean up, and with my earnest hope and encouragement for your success.