Archive for the ‘Biography’ Category

Solitaire and Christmas films

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©2017 By Bob Litton. All Rights Reserved.

¶You have my permission to skip this post. Just realize all the while that you probably will have missed something that someday might have helped you significantly.

Where’s the queen of hearts?

¶I have a confession to make in my cyberspatial confessional. I’m addicted to the Internet game “Yukon Solitaire”. It could be worse, I guess, if I had a smartphone. I saw on the Internet today that many Americans are addicted to that device, which I don’t have; just have a cheap old flip-phone. I tried a smartphone a year ago, but it didn’t respond to my fingers accurately enough, had a bunch of apps that I couldn’t afford to use, and ran out of juice too quickly.
¶But back to the solitaire. I know what many well-meaning folks will say: “Be happy! Playing solitaire can keep your brain rejuvenated! Keep you from becoming senile.”
¶That well may be, but I view playing the stupid game a major waste of time. I could be writing the “Great American Novel” or drawing masterpieces. Instead, I gaze at my monitor’s screen and try to determine if there is some magic strategy for attaining the “perfect win”. And that’s what I actually call it: “the perfect win”. It’s when I can get all the cards in their proper columns and complete down to at least the number “3” cards. Of course it is quite possible (and usual) to win when I’ve had to move several lower cards up to the top, but that’s just a “win”, not a “perfect win”.
¶I must admit that, besides the supposed benefit of keeping my brain active, playing “Yukon Solitaire” has revealed to me some interesting facts of life and facets of my personality. Probably the profoundest fact is that losing is as important an element of playing Yukon Solitaire — or, for that matter, any game — as winning. If I won every game or even several games in a row, boredom would quickly descend upon me. Of course, the opposite is also true: whenever I lose too many games sequentially I become frustrated and irritated and I resolve (for a day) to give up the game. But then that old lust to play returns and there I am before the computer again.
¶A year or so ago, I heard on one of the NPR talk shows a woman who had written a book (or maybe it was just an article) about how people can learn much about their own psyches from playing “Scrabble®”. I played that game only once, many years ago, and it bored me so much I never ventured into it again, so I didn’t listen very long to the radio conversation. However, I did attend enough to gather that it must be possible, indeed, to discover a lot about one’s personality and perhaps even improve it by playing Scrabble® and other such games.
¶Another thing I learned about the Yukon Solitaire game is that the outcome is not as much a matter of chance as in the original solitaire game. The player can calculate odds of moving certain cards as opposed to moving others at times when mutually excludable options exist. Also, one can begin to gauge which rows demand more attention because, if too neglected, they contain too many uncovered cards near the game’s end. Naturally, those rows tend to be the last three. Yet another insight is noticing that one’s odds of winning are proportional to the balance of red and black cards at the opening.
¶I could go on with my insights, but I don’t want to tempt my readers to try the game; for it truly is addictive, and I don’t want to be responsible for your fall.

* * * * * *

O Merry…Merry…something or other

¶While I’m still in the confessional, I guess I might as well admit to having spent a bunch of hours over several weeks in November and December watching Hallmark Channel’s massive array of Christmas romance movies. Even beyond the twelve days of Christmas.
¶It was all part of my attempt — only slightly successful — to escape the pall of gloom that fell over me and millions of my fellow citizens following the November 8 election. I was trying to avoid the news programs, which, in my case, is very difficult because I am something of a news and political junkie. I’m only a nominal Christian: a fellow who no longer attends a church and does not adhere to the Apostle’s Creed. Nor have I paid much attention to Christmas in decades. But this time I wanted to escape into some kind of cheery mythical world. And I found a bunch of that in several of those movies. Of course some were rather saccharine, but others were worth the viewing.
¶When one watches a series of films all pretty much about the same motif, one picks up on common elements. Two of the most common themes in the Hallmark Christmas movies are (1) the Scrooge theme, and (2) the real Santa theme. If you have seen the 1947 film “Miracle on 34th Street”, you might recall that it contained both themes.
¶I am using “the Scrooge theme” rather broadly here, meaning that the storyline presents a case of a person who loved Christmas as a child but, due to some unfortunate experience in the past, now either denigrates or ignores it. The protagonist is not a “Scrooge” in the sense of being selfish or inhumane, although some might be business executives more intent on making money than on sharing cheerful hours with others. One, for instance, was the story of a developer who wanted to convert a building that, on one floor, had housed a music therapy center. In another, rather preposterous story — even by fictional standards — the reindeer Dancer is too ill to fly on Christmas Eve — so Mrs. Claus sends the North Pole’s handler in cognito to buy a replacement at a reindeer farm; when the farm’s owner declines to sell, she orders the handler to steal a reindeer. (Don’t be concerned: Mrs. Claus finally recognizes her fault and the whole situation is resolved to everyone’s satisfaction.) In yet another, a Christmas tree farmer is about to lose his place because, due to bad weather, his crops have not sold well during the past two years, and the banker is set to foreclose on him; but he is saved by the story’s heroine, a marketing executive from New York who creates a “brand” campaign for his trees and drafts the farmer’s daughter and his friends to promote them countywide.
¶By far the most fascinating of the stories, however, is the fantasy tale of a nurse in 1945 who has not heard from her soldier husband. She worries that he is possibly a war fatality. After a few early scenes in which she reveals her charitable good nature, the nurse drives home during a blizzard and runs off the road into a ditch. After she crawls out of the ditch she stumbles through the snow to storage building, climbs through a window, and falls asleep. In the morning she goes to a local police station for help, but on the way she doesn’t recognize any of the vehicles on the road. During her interview with the police, they suspect that she has suffered some brain damage. Eventually, she comes to realize that she is in the 21st century, not the 20th. The police chief takes her home to spend Christmas with him and his family, and to further examine her to see is she is mentally off or perhaps is playing a confidence game. Through some ingenious detective work, the policeman concludes that she really has time-traveled; and the problem now is how to get her back to 1945.
¶I won’t take up the necessary time or space to explain it all, but the nurse’s situation involves a comet that passed by Earth in December 1945 and is scheduled to also pass it this December. So that policeman and the community — which has come to appreciate her because she has reminded them of their long forgotten customs of caroling and hanging Christmas lights on the town gazebo — accompany her to the storage building. She goes inside; and, after the crowd watches the comet pass overhead, they open the door to find she is no longer there. The last scene in the movie is of her shoveling the packed snow from in front of her car and her husband, in uniform and a duffel bag over his shoulder, showing up to help her.
¶Yeah, pretty far out but still heart-warming.
¶And now I, too, am back in the real world. Alas!

Finis

Life Among the Ancients

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Bingo chip> Photo Credit: Leo Reynolds

©2016 By Bob Litton. All Rights Reserved.

¶Well, it’s December 29 again. That day of the year when I change the digits while filling out some questionnaire on the line that asks for my age. The numbers now are “77”. Isn’t that supposed to be a lucky number? No, no, I’m confusing Double Seven with “4” plus “3”, “2” plus “5”, or “1” plus “6”.
¶Ignorant as I am, I Googled “77” to see if it has any meaning besides a highway sign, a TV show, or a whiskey concoction; and, lo and behold, what did I find in a numerology blog but this supposed personality trait: “77 → Intelligent, inventive and spiritually wise.” Wow! That’s awfully flattering, but such spiritualistic readings usually are. And in Dawna Hetzler’s blog I found this explanation: “Seven is the number of completeness and perfection (both physical and spiritual). It derives much of its meaning from being tied directly to God’s creation of all things. According to Jewish tradition, the creation of Adam occurred on October 7th, 3761 B.C. (or the first day of Tishri, which is the seventh month on the Hebrew calendar)…. (He) turned seventy seven—double sevens. (He) must feel exuberant knowing (his) age is the number of completeness and perfection (both physically and spiritually).”*
¶Decades ago, I learned that there is a lot of difference between intelligence and common-sense. Intelligence might be an admirable attribute, but common-sense is more likely to put a roof over one’s head and food into one’s tummy. By the time I had graduated from high school I suspected I was sorely lacking in the latter, so, while I was studying Chinese at Yale, I went to the campus bookstore and bought a paperback biography of Alexander Hamilton. In a letter to my girlfriend back in Dallas, I mentioned that I was reading about Hamilton; and she responded, “It’s nice that you’re reading that book, but why?” I was too embarrassed to explain that I was hoping some of our country’s first Treasury Secretary’s touted common-sense might rub off on me.
¶“Inventive” is, to me, an ambiguous adjective. In its most common use it means able to create something uniquely useful out of raw materials: I never saw myself as an inventor. However, “inventive” can also be used as a synonym for “resourceful”, which denotes the ability to apply one’s wits toward solving a problem with extraordinary elements, material or non-material: now, that I can honestly claim to have done a few times.
¶“Spiritually wise” perhaps might be a positive attribute, but to apply it to one’s self seems, to me, a bit arrogant. I will acknowledge that much of my thinking time is spent on spiritual matters, particularly my relationship with the Holy Spirit. And some people in the past have characterized me as “an astute observer”, “insightful” and “wise”; but their perceptions were based on really minimal evidence; they had not witnessed the moments of my folly. Anyway, I freely and gratefully acknowledge that any “spiritually wise” comments I have uttered proceed not from me but from the Holy Spirit, which I hold dwells within anyone who accepts him/her/it. Sometimes, H.S. surprises even me.

* * * * * *

¶As the late comedian George Carlin noted in one of his sketches, children, eager to be older so they can be taller and supposedly freer from parental constraint, will push their age by saying “almost six” when they are only a few months past their fifth anniversary. And a rather tired old joke is that line about “she’s still 29 and always will be”.
¶We can have all the facelifts we want. They won’t change our internal structure or the way we emotionally react to the passing of time. Some of us manage to stay “happy” or at least “content” for many years beyond the point when others of us falter under regrets and diminishing horizons.
¶I am one of those who have been melancholic almost from childhood. Actually, melancholy can be a pleasant emotion sometimes. I remember how I used to get spiritually inebriated on a winter day when the sunlight pierced the ether at an angle lower than at other times of the year. Emily Dickinson was also affected by that “certain slant of light”, although she received its effect much more negatively than I. Strange, but then, Emily was weirder than I am.
¶As for the diminishing horizon, that has struck me particularly hard. Part of the problem is that I have too many interests: art, poetry, philosophy, theology, history, politics.  Every once in a while, I get excited about a sub-topic of one of those fields and say to myself, “I’ll read up on that (or engage in that) and become a notable expert, ‘blowing away’ every observer with my brilliant performance.” I have a bad habit of hopping from one interest area to another, hardly ever finishing a project to the degree it deserves. Then I am struck between the eyes, so to speak, by the realization that I don’t have the years needed to accomplish such sublime goals.
¶Then there are the regrets connected to personal relationships. Someone I read recently (but can’t recall who) said that indulging in regrets is destructive to the psyche. That well may be, but it’s practically impossible to retard the sudden bolts of regret that strike one’s mind. What is odd about them in my case is that many are about piddling slights, such as not replying to a letter when a reply would have been a deserved courtesy to the correspondent. Many other regrets, of course, relate to psychological or financial injuries I have inflicted; in most cases it is no longer possible to make amends because the hurt ones are no longer alive, or I don’t know where they are. As John Greenleaf Whittier wrote in “Maud Muller”,

For of all sad words from tongue or pen,
The saddest are these, ‘it might have been’.

* * * * * *

¶The worst of aging is “ageism”. This is a current issue in the United States, not exactly on a par with racism or sexism but still controversial. Now is not the time for delving into the general debate, which has more to do with jobs than with socializing. Since I am retired, the job issue holds only an academic interest for me; I am affected more by the social impact of aging, such as those occasions when I irritate customers behind me in the grocery store or café  while I try to count my dollars and coins.
¶There are a few positive benefits in graying. Most young folks will hold a door open for you, especially if you have a cane. They will also surrender a stool for you at a bar if the place is crowded. The problem with that is, in my case at least, they will try to herd you to a stool next to some other old codgers — to corral you in with your generation. I use the terms “herd” and “corral” on purpose because the two other elders at my favorite “watering hole” are a retired Border Patrol agent in his late 90’s and a retired cowboy in his late 80’s. Don’t interpret me amiss: both these fellows are decent, well-mannered gents. The problems are that neither one can hear very well, so talking with them is a chore from the get-go; and I have begun to resent being ushered to a stool beside or between them as though nobody else will be interested in my conversation. It could be that, in fact, no one will be interested, but I’m not ready to face that possibility yet. I will never forget the first time, during my early 30’s, when a young man in a Dallas pub addressed me as “sir”; it was like a flick of cold water in the face.
¶Well, I have to go see if that cake over there can support seventy-seven candles.
¶Happy New Year!

Finis

 ∗ Ms. Hetzler used the feminine pronoun (without mentioning any antecedent). Since I am male, I have changed the pronoun to masculine for context’s sake. Thus the parentheses.

Profile #1: Don and the “Bwō Cháng”

©2016 By Bob Litton. All Rights Reserved.

¶One thematic idea that has occurred to me was to write a series of “profiles” about people who have deeply affected me during my life, for good or ill and sometimes both. Both good and ill aptly describes the person who will be the first subject of a profile here: Donald L.  I hope you readers will find the portrait below edifying or amusing or, again, both.

* * * * * *

¶Don L. was in the same “flight” as I during our basic training at Lackland Air Force base in San Antonio. Don was about the same height and build as I, a slender six feet, but he had black, slightly curly hair; while mine was sandy brown with only a cowlick to disturb the front. I wouldn’t have imagined him a cologne model, but he was at least as good-looking as I; anyway, I doubt that any young lady would have declined if he asked her to dance with him or to go out on a date. There was an intensity in him that I didn’t catch onto at first; it wasn’t as primary a feature then as it would become a couple of years later. There were about sixty of us airmen in the flight, and I had minimal contact with Don during that time; he was at one end of the barracks and I at the other. I can recall only three incidents in which he compelled my interest.
¶The first was on base orientation day, when one of our two training sergeants, S/Sgt. D. marched us to some of the facilities we might wish or need to visit: the chapel, the cleaners, the Airmen’s Club, and the bookstore. While we were in the bookstore, Don bought a German language self-study book. A few minutes later, as we stood in formation out in front of the bookstore, Sgt. D. chewed him out for buying the book; I wasn’t sure why, although I surmised it might be because WWII had ended only thirteen years previously. Then there was the conning possibility: the very next year, newspapers reported a scandal at Lackland AFB in which airmen and airwomen had been treated as “pigeons”, i.e. subjects for fleecing by some on-base businesses. However, Sgt. D. wasn’t above fleecing either; he conned us trainees out of fifty cents each to buy some super-duper shoe polish — polish that never appeared, not for me anyway.
¶The second occasion for my noticing Don in a direct way was while we happened to be walking from the cleaners on base back to the barracks. We chatted off-handedly, and he confided to me that he was a Germanophile—fond of German culture, including Friedrich Nietzsche, Richard Wagner, Thomas Mann, and even Adolf Hitler. At the time, the only one of those names I recognized was Adolph Hitler. During our conversation on the Lackland road, I argued weakly with Don about the Nazis because I was ignorant about all the other Germanic figures that entranced him; but before our acquaintance was but a memory I would learn much about them from Don and my own reading.
¶The third event that brought Don closer within my orbit was when Don and I were sent to a building on the base where we and perhaps a hundred other airmen were told we were “the cream of the crop” and were to be tested to determine our language-learning abilities. Based on the results of our tests, some of us would be sent to Yale University to study Chinese, and the rest would go to Syracuse University to study Russian. The week after that, Don and I were told to go to yet another building, where we and other selected airmen spent at least a week being taught some basic Mandarin Chinese and tested. When we were finished, we received our orders to report to Yale University’s Institute of Far Eastern Languages to begin our intensive study, in November 1958. I was somewhat disappointed because I had imagined that if I went to Syracuse I would get an assignment in Europe—Parisian cafés, Pamplona bull-runs, etc. China was a very dark place, almost invisible, in mid-20th century American minds. It wasn’t until Nixon and Kissinger visited Mao Tse-Tung in 1972, that China’s colorful culture appeared in American TV, newspapers and magazines.

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A 1958-59 seminar at Yale’s Institute of Far Eastern Languages. This group is part of Don’s and my class,
but neither of us appear in the photo.

¶Since Don’s last name and my own began with the same letter, we were assigned the same dorm room along with another airman named Dale L., an airman from Pittsburgh. I didn’t like this Dale fellow at all; but the causes of our disconnect don’t fall within the purview of this profile, so I will ignore him.
¶Don and I, however, developed a strange kind of “odd-couple” relationship, sometimes a bit antagonistic but often almost brotherly. We walked around town together occasionally, but mostly had discovering conversations in our room. He related to me his fascination with Thomas Mann, suggesting that I read in particular Mann’s short story “Tonio Kröger”. He also bought an LP album of selections from Richard Wagner’s Die Walküre. Those I could appreciate, but I still found his admiration for Hitler disgusting. For whatever reason—and it was not sexual—a strong affinity was developing between us, although at Yale it was still in its embryonic stage.
¶At this point, I need to introduce a Chinese term that plays a major role in my relationship with Don over the next five years: that term is “bwō cháng” (transliterated using the Yale romanization; in Wade-Giles, it is “pwō ch’áng”; in Pinyin, it is “pō cháng”). The phrase translates as “wave length”. Our class was introduced to “bwō cháng” near the end of our first eight months, when we concentrated on military terminology.
¶ Don was among those who stayed another few months (four, I believe) to learn more Chinese characters; I and several others received our “diplomas” after eight months. (I had contracted chicken pox shortly after Christmas and spent a week or two in the dispensary, so I left Yale a “straight-B” student.)
¶My initial orders indicated I was to go to the Philippines; but by the time I reached San Diego a few months later—after a brief detour to Fort Meade, Maryland, to learn the technical aspects of my assignment—I learned that, no, I was to fly in one of those old twin-engine DC-7’s to Okinawa.
¶I was assigned to the Group HQ on Kadena AFB. My duties, as I soon discovered, had little to do with the Chinese language. I was told that, because there was a surplus of Chinese linguists and no translators were needed at the group level, I was to perform clerical tasks. Initially, that meant stuffing paper burn bags with secret documents, toting them out to an incinerator, and burning them. I was disgusted by the whole bureaucratic mess and wrote a letter of protest, which got some higher-up’s attention only months later. After a few months, I was engaged in cryptanalysis work, receiving reports from the field and trying to extract usable intelligence from them.
¶But back to Don. I really thought I would never see him again, for I assumed his assignment would take him to Taiwan or South Korea. One day, however, he showed up at Kadena, although his base was a field station at the other end of the island. I can’t recall whether he first appeared in my barracks room or at the base library, where I spent a lot of my free time reading.
¶The barracks room visit, I recall, was unfortunately timed, because, although it was mid-afternoon on a Saturday, I was on my bunk near the end of a marathon sleep after a long night of wine-drinking and seeing three movies in the nearby town, Koza. I could hear one of my roommates explaining to Don how I had been asleep a long, long time. But I was still too drowsy to want to get up, so I just let Don go on his way.
¶Later, I went up to where Don was stationed, and we went to see a movie about Franz Liszt—“Song Without End” (1960)—at the station’s movie house. Liszt, as most classical music fans know, became Wagner’s father-in-law.
¶But the most memorable incident happened the day I was sitting at a table in the Kadena library reading a book. All at once I subconsciously sensed a presence nearby, and then a hand clapped me on the shoulder. A warmth extended from my shoulder all over my back: it was the strangest feeling I had ever experienced, but I have felt it several times sense when I hugged certain women, and a kind of coolness when I have hugged others. I turned and there was Don standing just behind me. Later, when I read Bertrand Russell’s account of his first meeting Joseph Conrad, I felt confirmed in my belief that two persons of the same gender can have strong affinity without its being sex-based or even inducing physical warmth. It was primarily an intellectual/spiritual connection.
¶Don and I met only a few times on the island, but, unfortunately, I don’t recall the substance of most of our conversations there, just a couple of Don’s remarks. Once, when I had brought up the subject of our odd affinity, he acknowledged it and dubbed it the “bwō ch’áng”. I liked the analogy. Another time, he said to me, “Litton, sometimes when I think about you, I positively blush.” Although I felt slightly flattered by that comment, I didn’t ask him why; it had a certain aura of potential homosexuality about it, and I knew I wasn’t designed that way, nor did I believe Don was. It might, in fact, have been love, but I didn’t think Don was aware of the difference between philia and eros; while I had been in DeMolay, where brotherly affection was cultivated.
¶While on Okinawa I bought an LP album of Wagner’s Das Rheingold, with Georg Solti conducting the Chicago Symphony Orchestra. When I listened to it, in stereo, I was entranced. At least as far as Wagner was concerned, Don had influenced me positively about German culture.
¶After I had returned home and been discharged from the air force, I spent a semester at SMU and didn’t do well grade-wise. While at SMU, I read “Tonio Kröger” and the rest of Thomas Mann’s short stories as well as his novel Buddenbrooks. I wrote to Don, who had returned to his home in Seattle, asking if he could host me a brief while as I searched for a job there. After checking it out with his mother and grandfather, he sent me a positive reply. How recklessly carefree that train ride to Seattle now seems to me! I don’t mean the ride itself, but the risking myself into the unknown with very minimal resources and uncertain prospects. Maturing certainly drains one’s capacity for adventure.
¶Don met me at the train station, and we rode a bus to his grandfather’s house, a two-story structure in a block of houses set on a hill. His mother greeted me warmly, telling me that Don had informed her that I was of the same socio-economic class as they, although she didn’t express it so academically. If I recall aright, I didn’t meet his grandfather immediately and can only dredge up a vague vision of seeing him sitting in a chair in a back bedroom; perhaps he was handicapped and couldn’t move elsewhere; I don’t know. That night, I did meet Don’s sister, who also resided there; she was nearly his own age, but whether older or younger I never inquired.
¶One night, Don and I walked to a lake within the city, where we tossed some stones and talked a little about his fascination with Nazism. I asked him why he admired a racist philosophy. His replied actually shocked me: “Litton, you don’t know how much fun it is to hate!” I also asked him why he drank so much beer.
“Do you realize you are going to die?” he asked.
“I know it.”
“I know you know it, Litton, but do you realize it?”
I had never thought about the death question very deeply, and I sensed that I hadn’t enough self-awareness yet to respond, so I just let his question remain unanswered.
¶On a more positive note, one day while we were engaged in a conversation concerning some subject I cannot recall, Don remarked, “I think about these things, Litton, but you will do something about them.” I have since regretted my failure to follow that up by asking him to be more specific.
¶Don was working as a page at the public library. As soon as the next business day (probably a Monday) came, I took the bus downtown to look for a job, carrying a hefty sack lunch which Don’s mother foisted on me. When I told her I could pay for my own lunch, she replied with words I would hear from her a couple of times afterwards: “It just doesn’t add up in dollars and cents.” Seattle’s employment market was a good deal thinner than Dallas’ at that time, so I felt lucky to have found a job within the first couple of days of my search; it was a stockman’s position at a hobby-and-craft wholesale business. The owner, a cordial and honest man in his thirties, told me the day he hired me that he was reluctant to hire anyone right then because he might have to lay me off, and he hated doing that, but he took me on with no guarantees.
¶In fact, a few weeks later, he did let me go, although not personally. However, that was not as unfortunate as the fact that he also let another young man go, and that youth was to have been my roommate in an apartment on which we had just paid a deposit. The apartment owner gruffly declined to refund our deposit. So, I wished my erstwhile “roommate” good luck and went to Don’s house to tell him the bad news: I couldn’t afford to stay any longer.
¶I had already checked on the train fare prices. “If you can loan me ten dollars, I can return to Dallas,” I said, as we stood by the bus stop. “If not, then I’m off to San Francisco.” He pulled a ten out of his billfold. When I bent down to pick up my military-issued duffel bag, the handle broke. Was that a bad omen? I wondered. Occasionally since that day, I have fantasized how my life might have turned out differently if Don had not had the ten to loan me or if I had not asked for it.
¶After I had returned to Dallas and to SMU, Don and I resumed our correspondence. But I am a very wordy letter-writer, and Don was brief in the extreme as well as hypercritical. One time, I wrote him a letter using many of the 300 Chinese characters I had learned at Yale. I also included a satirical cartoon depicting a man in a Nazi uniform, holding a swagger stick and looking over a fellow who was sitting in front of an easel and drawing on it. (I was majoring in art at the time.) A cartoon “balloon” above the Nazi’s head contained the letters “Click, click!” (Don had some kind of nervous tic that occasionally caused him to utter clicking noises.) In a separate section of the drawing’s page, I conceded that my artistic ability was not in commendable condition and I perhaps should give up the effort. In his reply letter, Don wrote that I should give up writing in Chinese, too.
¶I haven’t related all the instances of Don’s hypercriticism, but there were several. Finally, after I had sent him a copy of a very brief story I had entered in a short story contest sponsored by SMU’s student literary magazine, he replied by panning my story for its inadequate characterization and anti-intellectualism. He concluded with one of the most cliché-burdened sentences I have ever seen: “For poor writing, your story takes the cake palms down. Hope you can get it back before the judges see it.” In a fit of angry exasperation, I wrote back saying, in part, “I’m tired of your vapid little notes to me.”
¶And that was the end of one of the most interesting relationships of my life. I have softened over the years and now wonder how Don’s own life turned out. He had told me he was going to return to the university he had attended before joining the air force, and probably major in Chinese. Apparently he lost interest in German. Hope he finished and benefited from that education.
¶One question Don asked me while I was a guest in his grandfather’s house—another one of those questions and remarks directed at me throughout my life which I did not respond to—was, “What do you want from me?” I did not answer, and now I wish that I had, for the answer was what I was all about at the time: “I want to discover what the bwō cháng is, but it seems to have faded away before I could find out.”

Finis

A Child’s Song

©2016 By Bob Litton

¶Can you play this? I’m serious, because I composed it and yet can’t play it. 

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¶Of course those two sentences above require some explanation. You see, I was ten years old when I submitted the lyrics to a poetry contest jointly sponsored by the Dallas Independent School District and the Dallas Symphony Orchestra. At the time, 1951, Walter Hendl was music director of the DSO; and he was an enthusiastic promoter of children’s music programs.
¶Our music teacher, a young woman whose name I don’t recall, announced the opening of the contest and gave us the rules for it. The competition was divided into two parts. The first was to write a poem about one of five subjects: homeland, school, play…and I forget the remaining two. The second contest was to compose music for the winning poem.
¶Now is the time for a bit of full disclosure. I couldn’t read music; nor could I play an instrument, even though I had a guitar my father had bought for me, and took a couple of lessons from a man who tried to switch me to the violin. I did enjoy listening to the popular music of the day, but my only acquaintance with classical music came from listening to the themes of radio shows such as “The Lone Ranger”, “The Shadow”, “Sergeant Preston of the Yukon”, etc. And I wasn’t even aware that those themes were not composed for the radio shows but were instead segments from famous classical music compositions. I didn’t even know what classical music as a “genre” was.
¶However, I often wrote little two-page stories which I also illustrated, so writing and drawing were already “in my blood”. I still find it odd then that one or two days after I heard the announcement for the contest, I busied myself in art class not with drawing anything but with writing a poem on a large sheet of manila paper, with crayons. I think now that I actually believed that the variety of colors would give me an edge in the contest.
¶Several weeks later, the music teacher informed me that I had won the poetry contest. Now I was faced with the ordeal, for me, of trying to contrive some music for it. At the end of the school day, the teacher sat at the piano, with my poem and a sheet of music paper before her, while I stood by a corner of the piano feeling like an idiot. I don’t recall how she managed to lure some tune out of me, but she did and scored it; and the result is what you see above.
¶After a few weeks had passed, my music teacher informed me that the contest judges had considered my music as “too jazzy”. That surprised me because, although I too viewed the music as too lively, in places, for its theme, I couldn’t fathom how anyone could see it as “jazzy”. However, I wasn’t crestfallen, for I hadn’t been very fond of my melodic result either.
¶ Fortunately, a fifth grade class at a school clear across town, in Oak Cliff, won the music composition part of the contest. When I heard their music set to my lyrics I was very much pleased with it. Although that class was credited with composing the music as a group, I supposed that the actual composer was the little girl who waited in a stage wing with me; we walked out on the stage together at Maestro Hendl’s invitation. That was a big day in my life, at Southern Methodist University’s McFarlin auditorium, hearing the DSO play the music and children from schools all over Dallas sing my lyrics.
¶I carried that music among all my other belongings for most of my adult life. Three times I asked friends who were adepts on the piano to play my version of the song for me. They tried but gave up. Too easily? I don’t feel qualified to say. Once, I called the DSO office and asked if they might have the “Oak Cliff version” in their archive, but the woman on the other end of the line acted as though she thought I must be some kind of a nut and said they don’t retain stuff like that.
¶One day a couple of years ago, I got disgusted because the music is way below par and apparently unplayable. I tore up the sheet music; but I keyed the lyrics into my computer, so it was not lost entirely. (Well, actually they  were pretty much embedded in my memory, but at my age memory is not a very reliable repository.) Recently, an acquaintance of mine in Dallas informed me that, while reorganizing her files she had noticed a photocopy of “In My Sleep”, and asked me if I wanted it. “Certainly!” I said, and she sent it to me.
¶Now, since the lyrics are slightly difficult to read in the photos above, I will present them here:

When the clouds have hurried by,
And the evening moon is nigh,
To my bed I fairly fly,
And there I sleepy lie.
Castles of dreams come into sight,
Lands of wonder every night.
To the many lands I go,
To bold deeds long ago.
Dreams of battles and marching soldiers,
Story books and picture folders,
Dreams of cowboys and painted Indians,
Pirates and sailors and Mounted Canadians.
I never fuss; I never weep
When I must go to bed to and sleep.

¶Obviously, the song is more descriptive of a boy’s day-dream than of something he is likely to experience in his sleep. Let’s just grant it the excuse of “poetic license”.

Finis

The Birds and I

house-sparrow

House Sparrow > Photo Credit: Bing Images/imgarcade.com

©2016 By Bob Litton

NOTE TO READERS: In the narrative below, I will be using masculine and feminine pronouns while referring to the birds I discuss, when actually I had no idea of what their genders were. I believe readers will understand my reason for assuming this literary license in preference to factual accuracy if they take the time to substitute with the neuter forms.
* * * * * *

¶Birds affect our imagination more than any other creatures because they seem to be the least bounded in their movements. They embody our concept of total freedom. The most famous of them — the eagle and the dove — have been assumed to be messengers from the gods; the raven and the owl supposedly are omens of catastrophe, or at least ill fortune. Almost any bird fills us with awe because of its beautiful plumage or melodious “song”.
¶My own experience of birds has been generally restricted to the commoner species: house sparrows, barn swallows, grackles, and jays. Less frequently have I observed the rarer robins, hummingbirds and mockingbirds, not to mention a few species I cannot name because I saw them only once and had not the remotest idea what they were. I am neither an ornithologist nor a bird watcher.
¶Nonetheless, just to touch a wild bird, of whatever variety, or to have one perceiving me as an aid or threat can be a revelation of sorts. I recall an episode during my elementary school years — I was nine or ten years old — when a sparrow managed to force his way into our house. He perched quietly upon my right shoulder as I was half-reclined on my bed, reading some magazine. He must have been there at least a minute before I realized it, because I had sensed his weight as he settled but was only half aware of what I assumed must be my collar slipping. Finally one of his movements broke in on my consciousness, and you can imagine the shock I felt upon looking around to discover a sparrow on my shoulder. I jumped up in such a fright that all my usual reverence for Nature evaporated. It was the bird’s turn to be terrified now as I chased him around the house, swatting at him with a broom. At last the harried creature found his exit through what must have been his entry, a broken loose corner of the front door screen.
¶In later years I occasionally wondered if that bird had previously been tamed by some human so that he believed it quite a normal behavior to alight on my shoulder. I regretted acting as I had toward the sparrow, but it was absurd to regret anything done while wrought up as I was then. If another sparrow were to perch on my shoulder now I would probably react in much the same way. Anyhow, he did manage to escape uninjured.
¶A year or two later, while I was visiting one of my uncles in the Rio Grande Valley, in deep South Texas, another sparrow stunned itself by flying against the living room’s large plate glass window. I heard her thump and went out on the porch to see whether she was still alive. The dazed bird was squatting there on the cement porch, huddled up much as though she were brooding over eggs. I picked the creature up and smoothed her feathers for a couple of minutes. Body-wise, she was unharmed, as far as I could tell, but she was so indifferent to me and to her environment generally that I got the idea she might have suffered brain damage. Maybe the collision had turned the bird into an idiot. I set the sparrow on the grassy lawn and went to fetch a saucer of water, hoping on the way that she would be gone when I returned. But she wasn’t; there she was, stupid in the sun, when I got back. I put the saucer down in front of the sparrow’s beak, and still she took no notice. By now I was getting frustrated; there were other things I wanted to do that day. I stood hovering over the little creature like a human Eiffel tower and tried my best to imitate a marine sergeant’s tone: “Fly! Go on! Fly away!” The sparrow didn’t move. Cruel out of desperation, I bent down, picked the bird up, and tossed her into the air. She went up before my thrust, dropped a foot or two, flapped madly a second, hovering, and then took off.
¶That should atone, I thought, for the earlier sparrow episode. For days afterwards I went about feeling warmly pantheistic. “Just don’t startle me, Mother Nature,” I mused, “and I’ll serve you, but you must expect a reaction if you surprise your devotee.”
¶Mother Nature must not have been placated by my vow or intimidated by my threat, because the next time I had direct contact with a bird it came swooping out of a scrub oak’s leafy canopy and made a dive bomber’s attack at my head. (That was when I was attending the university.) Perhaps some unintended provocation was apparent in that I was wearing a wide-brimmed panama with a brightly colored band. Everyone knows how some birds like to decorate their nests with bright colors. Also, this particular assailant was a mockingbird, a species known for its jealous sense of private domain. I had often seen some mockingbird careering over a squirrel’s or cat’s back, but I had never expected one to be audacious enough to attack a human, especially me.
¶But that was in no way the last such incident. A few years later, as I was opening the gate to my yard, I heard some loud squawks and caws at my feet as well as the same above and behind me. Startled to a stop, I glanced down and then up. On the flag stone walk below, a terrified young blue jay was running around in circles and screeching at the top of his voice. Above me, swooping, flapping and screeching in their turn, were two full-grown and very angry jays, presumably the youngster’s anxious parents. Apparently, I had intruded on his first training flight and scared him so much he couldn’t leave the ground. He must have been perched in one of the diamond-shaped vacancies of the chain-link fence when I pushed it open. Papa and Mama jay continued to make diving sorties at my head, forcing me to duck and rush to the steps of my apartment. After Junior had regained his wind and wits, his parents zoomed after him into the foliage of a nearby pecan tree. I thought I discerned derisive notes in their victorious cawing as they flew from one branch to another.

mockingbird8

Southern Mockingbird > Photo Source: Bing Images/myschoolisgreat.org

¶Well, that brings me almost up to date; but I feel that this familiar essay won’t be complete unless I reprise briefly that episode of the day I had my first mystical experience, which involved a mockingbird. You can read the anecdote more fully by pulling up my post of March 30, 2015 titled “My Spiritual Journey (to date)”. I was deeply involved in Alcoholics Anonymous at the time and had finally come around to recognizing that possibly there really is a god, or “higher power” as the 12-Steppers prefer to call to him/her/it. I had been impressed by how, at every meeting, at least five out of 20-plus attendees would speak almost directly to my situation, and how those folks fervently believed that the “higher power” spoke to them through other people. I wondered if the only voices God used were those of humans: why not other creatures? One day, I left my apartment and was unlocking the door to my truck when I heard a mockingbird behind me, chirping his plagiarized songs. I turned around to see a young oak tree about seven feet tall that had been planted in a green space separating two parking areas. I couldn’t see the bird, but I was certain he was in that tree. I stood still several minutes trying to detect a message from God in that bird’s voice, but of course to no avail. Finally I said, “Sorry, God. Guess I’m just not there yet.” Then I got into my truck and drove away.
¶The next morning, a Sunday, lying in my bed and reading a New Yorker magazine, I perused the translation of a poem by Lars Gustafson and translated from the Swedish by Yvonne L. Sandstroem. The crux of the poem was about an 86-year-old Mexican woman who had recently died.  When the doctors examined her they discovered she had been carrying around a dead fetus in her womb for 60 years. Stuck right in the middle of the lengthy poem were the following lines about a bird who apparently had annoyingly caught the attention of the poet as he was trying to compose his poem. They are an interruption in the poem, yet a part of it:
….. Mockingbird, what do you want?
You have so many voices, and I don’t know which one of them to take seriously.
The scornful sometimes, the complaining sometimes —
then there’s a kind of clucking,
on certain days in early spring,
when dampness still clings to the moss on the oaks,
as if you didn’t quite want to speak out.
Mockingbird in the green oak tree!
What’s the secret you sit there trying to
swallow?

¶That was the real beginning of my spiritual journey. Ever since that morning, whenever I hear a mockingbird I feel uplifted.

Finis

Missing the Presence

©2016 By Bob Litton. All Rights Reserved.

¶A [person] should shine with the divine Presence without having to work at it. He should get the essence out of things and let the things themselves alone. That requires at first attentiveness and exact impressions, as with the student and his art. One must be permeated with divine Presence, informed with the form of beloved God who is within him, so that he may radiate that Presence without working at it….
¶The effect or expression of love often appears like a bright light, as spirituality, devotion, or jubilation and yet, as such, it is by no means best! These things are not always due to love. Sometimes they come of having tasted nature’s sweets. They also can be due to heavenly inspiration or to the senses, and people at their best are not the ones who experience them most. For if such things are really due to God, He gives them to such people to bait and allure them on and also to keep them away from [worse] company. But when such people increase in love, such [ecstatic] experiences will come less facilely, and the love that is in them will be proved by the constancy of their fidelity to God, without such enticements.
—Meister Eckhart, The Talks of Instruction, §§7, 10
———
¶The Holy Spirit bears witness to our spirit that we are the [children] of God. This testimony which grace affords to our conscience is the true joy of the soul….And when the soul is in this state of peace, it is also refined in thought….
¶This manna is heavenly food and the bread of angels, as Holy Scripture says. For angels are fed and filled by the clear sight and burning love of God; and that is manna. For we may ask what it is, but we cannot fully understand. One who loves God is not filled with manna here, but while he remains in the body he receives a small taste of it.”
— Walter Hilton (b. 1340-45, d. 1396), The Ladder of Perfection, Bk. II, Chap. 40

¶Anyone who has regularly read my posts since I began it in January 2013 can probably recall that a few of the writings concerned spiritual events and reflections as I experienced them. Off and on in my youth I pondered the option of becoming a Methodist minister and briefly — when I was virtually inebriated with mysticism — even a monk. The late Clark Calvert, who was my pastor and mentor for a few years when I had announced that I was going into the ministry, told me that “once God calls you He never lets you go”. I think Clark meant for that remark to reassure me, but actually it scared me a little. I had my doubts: I wasn’t totally accepting of the Apostle’s Creed and I didn’t relish the prospect of people changing their tone and addressing me as “Reverend” when I approached them.
¶Eventually I became disillusioned with organized religion and quit going to church. I had become weary of church members forming cliques and quarreling with each other; of ministers criticizing other ministers and even off-handedly noting the aging and decline not only of our congregation but of mainstream Protestantism itself. The only religious groups that seemed to be growing were the tiresomely antique Catholic Church; the “gospel of wealth” mega-churches; and the “hard shell” denominations such as the Baptists and the Disciples of Christ, who appeared to believe that the surest metric of one’s salvation was the number of Bible verses one has memorized.
¶Nonetheless, I retained the memories of the better elements of my church-going days: the summer evenings when the windows of White Rock Methodist would be raised and we would be seated in our pews, fanning ourselves with those illustrated hand fans and singing zestfully songs like “A Mighty Fortress is Our God” and “Amazing Grace”. And I still ponder positively some of the remarks of Jesus: “Father, forgive them for they know not what they do”…” “Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak….” etc.
¶Then, in midlife, I had my truly major spiritual awakening. I am not speaking here of the assurance of “being saved” about which the more orthodox evangelicals speak, nor of being “called”, although some people might describe it as such. No, while I was out on my morning walk around White Rock Lake one day, I felt a sudden sense of knowing, of a notice within my mind or heart or soul that I was “blessed”. Yes, it was a pleasant insight, it certainly did not harm me, but it did surprise and puzzle me because I did not understand what being spiritually blessed really means.* Of course, I knew that I had been blessed with some artistic gifts (which I had not nurtured to the degree that I should have) but that was history — an established known quantity — and this seemed to relate to a more immediate and singular condition. I did not know for sure what it meant then; nor do I know now; however, I have chosen intellectually to interpret it to mean that the Holy Spirit had extended His grace to me, opened my eyes, and presented itself as my guide to whatever extent I was capable and willing to be guided. If so, then that was indeed a major blessing. But what exactly did it entail?
¶I read many mystical works during that time, a period which has become muddled chronologically after two decades so that I cannot relate the events as coherently as I would like. But that is not necessary anyway. The salient elements are still available: (1) I read all those mystics to find the essence of a few terms: “yearning” [John Ruysbroeck], “the lure” [Meister Eckhart], and “dark night of the soul” [John  of the Cross]; (2) I was practically bombarded, it seemed, by strange experiences, some of which were interpretable as spiritual consolations (mystical encouragements to continue the search) as well as others which were simply weird with no apparent connection to the spiritual life; and (3) I learned that a day would come when the consolations would end, the Presence would leave me in the “dark night of the soul”. And that’s where I have been for a little over two decades.
¶I have posted on this site (March 30, 2015) a much longer account of my spiritual journey. There is not much point in pursuing the discussion any further here. Rather, I want to reveal my plea to the Holy Spirit about the hunger I feel for a return — even if only a brief one — of the Presence. I don’t know for sure why I feel this urgency now; I am aware that my request goes beyond the bounds of the usual spiritual progression and that I should not expect any more special attention. Perhaps my hunger comes out of my getting old, perceiving that the twilight of my life is nigh and hoping that I won’t go to the ashes jar while still in the dark night. Or perhaps it derives from my perception of modern life as a devolution into absurdity and insanity, and my hope that the Holy Spirit will help me make sense of all the craziness. Or perhaps both.

————
*For more commentary on the “blessed” question see my blog post of Oct. 26, 2014.

Finis

Another Twist of the Kaleidoscope[1]

Greek Amphora

An ancient Grecian amphora: Image Source > Bing Images

© 2016 By Bob Litton. All Rights Reserved.

I am in a strange position right now. On the one hand, I have three topics in my noggin, each deserving extended composition. On the other hand, they all require more research than I have devoted to them thus far, if they are to be “done up” right. Yet it has been eleven days since I published my last post, and my ego is supposing that some regular — but non-“Following” — readers are getting a bit antsy after returning often to my blog site and finding nothing fresh. So, my only recourse is to compose a potpourri of short opinions/insights. (Well, actually there are a couple of other options, but I don’t want to go down that “rabbit trail” right now.)

I

About twenty years ago, in Dallas, I bought a set of classical Greek language texts published by Cambridge University Press. I purchased them because I had been reading translations of the early Greek tragedies and Thucydides’ History of the Peloponnesian War and wanted to read them in the original language. I had noted some editors’ comments that the playwright Euripides, the historian Thucydides, and the philosopher Plato, were superb stylists. I had been a good student of Spanish, French, Chinese, and Old English (Anglo-Saxon), so I did not anticipate much difficulty with Greek, although I figured that the Greeks’ odd-ball alphabet would annoy me for a while. By Zeus, was I wrong! All the diacritical marks, the dizzily varying declensions and conjugations, and the swamping mass of vocabulary to learn frustrated me. I got as far as Section VII (out of XIX), laid my books aside, and went on to other interests. Twice over the next two decades I started the Greek again — at Section I. (I got that one down pat, by the way!)

A couple of months ago, I dove back into the translation of Thucydides and was freshly astonished by the parallels with current events. If you read the Greek statesman Pericles’ oration at the memorial service for the first Athenian warriors killed during the Peloponnesian War, you too, I believe, will be struck by the similarity of Pericles’ claims for Athens’ “exceptionalism” to American politicians’ claims for our homeland’s superior qualities. Thucydides also lays out in bold yet unbiased descriptions the virtues and faults not only of Athens but of Sparta, Corinth, Thebes, Corcyra and other city-states as well. He also analyzes the characters in their actions and their motives. The people as a whole are scrutinized with equal clarity. The acts of heroism and of treachery are rendered vividly.

I possess the first two (of four) volumes of Harvard University Press’ Thucydides, with Greek printed on the left-hand pages and English on the right. However, I have delved into the first volume only as far as the first 70 pages. The version I read all the way through, years ago, and am perusing for the second time is the 1874 translation by Richard Crawley, heavily abridged by Sir Richard Livingstone for the Oxford University Press in 1943, during the hottest period of World War II. It is only 388 pages long (not counting two maps and an index) with the pages measuring 9×15 cm. Still, condensed though it is, Livingstone’s offering provides a full sense of the flavor and drama of that conflict — the “world war” of its time. Especially perspicacious is Thucydides’ analysis of the class warfare between the aristocrats and the democrats, which led into the general war. I have excerpted the sentences below from his commentary:

Revolution brought on the cities of Greece many calamities, such as exist and always will exist till human nature changes, varying in intensity and character with changing circumstances. In peace and prosperity states and individuals are governed by higher ideals because they are not involved in necessities beyond their control, but war deprives them of their very existence and is a rough teacher that brings most men’s dispositions down to the level of their circumstances. So civil war broke out in the cities; and the later revolutionaries, with previous examples before their eyes, devised new ideas which went far beyond earlier ones, so elaborate were their enterprises, so novel their revenges. Words changed their ordinary meanings and were construed in new senses. Reckless daring passed for the courage of a loyal partisan, far-sighted hesitation was the excuse of a coward, moderation was the pretext of the unmanly, the power to see all sides of a question was complete inability to act….

The cause of all these evils was love of power due to ambition and greed, which led to rivalries from which party spirit sprung. The leaders of both sides used specious phrases, championing a moderate aristocracy or political equality for the masses. They professed to study public interests but made them their prize, and in the struggle to get the better of each other by any means committed terrible excesses and to still greater extremes in revenge. Neither justice nor the needs of the state restrained them, their only limit was the caprice of the hour, and they were prepared to satisfy a momentary rivalry by the unjust condemnation of the opponent or by a forcible seizure of power….[2]

Appear familiar? Of course, history does not repeat itself in a symmetrically balanced manner; there are some differences from that situation in ancient Greece and today’s world; but I believe there are more analogous than non-analogous elements, both in our Congress and in the world entire. In fact, I am so enamored of Thucydides’ work that I believe our senators and representatives should be required to take a month-long course with this book as their text before they assume office, or perhaps even before they run for office, and attain a passing grade.

II

 Do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought for a price; therefore glorify God in your body.
                                                                                                — I Corinthians 6:19-20

If there are any anti-spiritual types out there in Cyberland, I beg your pardon, but I feel a calling to preach a bit here. Oh, don’t worry overmuch; it’s not a fire and brimstone message; really more of an extended pet peeve with an ounce of theology sprinkled on to give it some authority. Although I matured in the Methodist Church and even considered a few times becoming a minister, I argued myself out of it by pointing at the Apostles’ Creed and grunting at the several elements I could not honestly adhere to. But that is all fodder for some later blog post; not now.

The above passage from Paul of Tarsus, however, resonates with me for two reasons. Firstly, it brings forward the image of my favorite pastor during those young years, Clark Calvert: he was my mentor, even a sort of father figure for me, and he used that verse to counsel me. Secondly, I appreciate the image conjured by the verse itself: my body as the eternal residence of the Holy Spirit. To be perfectly frank with you, dear reader, the Holy Spirit is the only Person of the Trinity I feel that I can comprehend and be comfortable with. God the Father is too abstract and paradoxical, especially when I consider the old conundrum about Evil; and Jesus of the New Testament — “The Son” — has too many faces and does and says self-contradictory things, like some protagonist in a Jacobean tragedy. The Holy Spirit, on the other hand, is definitely comprehensible to me; he has a definite, singular role to play: to act as our guide, comforter, and advocate. And I believe He/She/It has done all that for me many times. Naturally, I don’t always respond positively to the nudges, but I recognize my responsibility when I recalcitrantly plunge ahead at the suggestion of my impulses.

But let’s return to the image of the body as the temple of the Holy Spirit. Lately, like within the past couple of years, I have become inordinately conscious of my appearance and, even worse, of the appearance of others. Of course I realize that, aging as I have, I would become more aware of the changes in my body, particularly in my face; giving up three molars during the past twelve months certainly highlighted those changes! I really do not take good enough care of myself, and I cannot fathom why. Is it just laziness or perhaps a self-contempt expressing itself physically?

But it is my view of others that really bothers me. I judge people constantly, especially young people, who, to my way of thinking, have an almost moral obligation to keep themselves in shape and definitely to avoid tarnishing their features with rings in their noses and lips, and with tattoos all over their bodies. What are they going to do, I wonder, when they get older and suddenly realize how tacky they look. One can erase only so much. Enough people are ill-favored, even downright ugly, and I look on them with pity, thinking that Nature has been too unkind to them; but, ironically, many of them found mates, while I remained single.

Then there is the obesity epidemic which is affecting all generations. I am overweight myself but am gradually losing some of it; I can now get into half a dozen pants that wouldn’t fit six months ago. However, I can’t see myself as readily as I can others; and the external scene is downright shocking. Especially ridiculous is the sight of the many fat nurses — people whose jobs are to help other people get well and stay healthy. And now, in our small town at least, we have a number of peace officers and criminal justice students who look like balloons. Those people are supposed to be able to chase malefactors, aren’t they? Our modern mode of working is the central villain here: most of our jobs involve a lot of sitting; when I went into the county tax office recently to renew my license tag I was at once both shocked and amused at the sight of a dozen female clerks who looked like walruses on a beach.

I feel guilty judging others as the above remarks evidence. I can’t change the world to fit my aesthetic and moral values; yet the impulse to judge is almost constant. Sometimes I wish I were blind.

— BL

Postscript:  Parenthetically speaking, Paul of Tarsus was not commenting on the Corinthians’ appearance. He was chastising them…actually even condemning some… for the immoral physical actions, such as fornication, that they were guilty of. I think Paul was a bit harsh with the Corinthians, when you consider what he confessed to the Romans:
I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.
                                                                                                                    — Romans 7:15

Finis

[1] If you are interested in my first “kaleidoscope” post, look in the archives for “Off My Head”, July 29, 2015.

[2] Thucydides, The Peloponnesian War, trans. Richard Crawley, ed. Sir Richard Livingstone, (Oxford University Press:1943), Book III, ¶83.

NOTE TO READERS: For some reason I don’t know, WordPress.com (WP) does not allow non-WP bloggers to register “Likes” on my or other WP bloggers’ posts. However, anyone can enter a comment in the “Comment” box and it will be published, after I have “moderated” it. I am inviting non-WP bloggers to comment. And, although I prefer positive comments, disagreeing or critical remarks are fine, too, especially if they might help me improve my writing; but no snarking, please: that’s rude!
— BL

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